Þa
wæs acynned se mon Sancte
Iohannes, se wæs mara ond selra
eallum mannum. He wæs gelic
Godes englum, ond he wæs beme,
Cristes fricca on þysne
middangeard, ond wæs Godes Suna
spellboda, ond segnbora þæs
ufancundan Kyninges... Ond nu seo Cristes gebyrd æt
his æriste, se niwa eorendel
Sanctus Iohannes... Ond forþon þe
nu þæt is se dema Drihten Crist,
seo beme Sanctus Iohannes, ond nu mid God selfa on þysne
middangeard cuman wille – gange se engel beforan him Sanctus
Iohannes.
Then
was born the man Saint John, who was greater and more excellent than
all other men. He was like the angels of God, and he was the trumpet,
Christ's crier in this middle-earth, and the messenger of God's Son,
the standard-bearer of the Supernal King... And now the birth of
Christ [was] at his appearing, and the new day-spring (eorendel) was
Saint John... And because that Christ the Lord is now the Judge,
Saint John will be the trumpet, and will therefore come with God
himself upon this middle-earth – let the messenger, i.e. Saint
John, go before him. (The Blickling Homilies; trans. R. Morris, with
some changes by me)
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